You are how you act
boz.com150 points by HiPHInch 3 hours ago
150 points by HiPHInch 3 hours ago
I don't know much about Franklin, but this strikes me as a gross oversimplification of Rousseau, to the point where I wonder whether the author has actually read much Rousseau, rather than just other lightweight "thinky pieces" on Rousseau. For example The Social Contract is significantly concerned with how people can and will act in accordance with the general will.
Also the idea that these philosophies are "almost entirely incompatible" reveals the author's complete ignorance of one of the most important influences in Western philosophy, Aristotle, for whom concordance of action and "intention" (arguably not an ancient Greek concept, but close enough for an hn comment) must be united in ethically good action.
But if your goal is not actually to understand anything and merely to sound smart on a causal reading, and perhaps try to get people to "not think so damn much and just do stuff" I guess this piece achieves its goal.
> concordance of action and "intention" .... must be united in ethically good action
Yeah, I had to disagree with how TFA brought "fake it till you make it" into this very discussion.
Yes, one can have "faking" that ultimately ends up creating the thing it promised....but I fear that for each such benign or constructive "fake" there are so many cases of Theranos et al that I could ever remove what you called intention and ethically good action from the calculation.
The most charitable thing I can offer here is:
Alice is a horrible sociopathic monster that fakes being good because of the social utility it provides.
Bob is authentically, genuinely a "good" person (however you define it).
If the two are indistinguishable from an outsider's perspective, and arrived at a similar level of social status and "success" (intentionally vaguely defined), the path they got there may not matter to you. At least, it might not at a glance? If you don't think about it too long? Or deal with them for too long?
...
Yeah, I think I did hurt my back with that reach.
You are changed by the intention behind your decisions. Someone who continually chooses to do things out of greed turns into a greedier person. Someone who continually chooses compassion becomes a more compassionate person.
Even if the external outcome is the same, the direction towards which the person evolves is vastly different. And when lifted out of a narrow thought experiment, in real life, who you are does determine all the great and small ways you behave, and the methods you are willing to employ.
That’s why in the Sermon on the Mount, Christ says “It was said to those of old, you shall not murder, and whoever murders will be liable to judgement. But I say to you that everyone who is angry with his brother will be liable to judgement.”
You will find similar principles expressed in Buddhist teachings, or the Bhagavad Gita, or Confucian ethical philosophy. In this instance, anger on its own is merely a seed. But if left to grow, and it grows by you watering it, then eventually it expresses itself in a much more destructive way.
It's a fair question, but would you trust them equally in an unanticipated crisis, where doing the right thing might be costly in hard-to-predict ways?
If the two are indistinguishable from an outsider's perspective how would you know which one to trust?
Yes, then there is no way to elevate Bob above Alice, but in practice I think the assumption of external indistinguishability is too strong, and even the suspicion that Alice is sketchy (i.e. without hard proof) is meaningful.
You can phrase the same question thus: which set of traits is more likely to lead a person to stay true to prior form in a crisis?
The trouble is, you can think you're dealing with a Bob, but you're actually dealing with an Alice, even after enduring multiple crises that didn't trigger their specific type of badness.
https://www.theguardian.com/commentisfree/2014/jun/03/how-i-...
But as fun as this line of thinking is, my initial charitable post was only asking for a kind of "superficial" indistinguishability. As long as you don't think about it too hard, y'know?
Ben Franklin? He took a principled stand against kings that threatened to be extremely costly for himself.
The irony here (given who the author works for) is not lost on me.
Well said, this sort of oversimplified dichotomy is used by people to get out of responsability. "We have to choose between X and Y, so I just choose X because it's better".
No wonder the author is a Facebook exec that want to be ignorant of ultimate intent, instead of reconciling them.
I have no position on the OP, but this comment has more shame than content. The couple fig leaves of quibbling over dubiously relevant points doesn't really clarify whether the OP's point is incorrect. I have no reason to take your opinion as more authoritative than the OP's when you don't even really engage with what the OP says.
*edited for nuance
Here are the article's main points, as I see them:
1. The "modern American self" is best defined by (the tension between) Franklin and Rousseau. 2. Rousseau believes X and Franklin believes Y. 3. "Modern America" (society? politics? government?) flip flops between these two, though they are "almost entirely incompatible". 4. The author claims one of them scales, and says he likes it.
I engage directly with claims 2 and 3.
I think 1 is another completely absurd simplification. I do not address it, or claim 4. I don't see how that constitutes lack of engagement or quibbling. Perhaps I could have written an essay refuting OP with many citations, but I don't think that level of work is required to constitute legitimate engagement.
I guess you're probably right that my comment is more shame than content, maybe 60/40 shame to content, I should have dialed that down a bit. Fwiw I think it's fine to be simple-minded and ignorant, I am both of those things about many topics, but then your writing and argumentation should reflect your lack of knowledge and certainty. OP's article is, otoh, full of hot air.
Okay, so, leaving the shame thing behind us, two questions:
1. If someone thinks the human self is essentially good and society makes it bad, they could still be concerned with how people can behave well in society. So the fact that Rousseau wrote about that in The Social Contract doesn't seem to contradict OP.
2. If it's possible to unite intent and action in a model of a good person, there could still be incompatible philosophies that focus on one or the other. So again, I don't see how this contradicts the OP.
I agree that the OP is probably full of hot air, but it's a common gloss on Rousseau I think, and definitely supported by large swathes of the Discourse on Inequality.
I don't agree that the comment is empty, it did remind me of some philosophy classes, and it did entice my curiosity enough to search about Rousseau again. Your comment though, in poethic irony, doesn't bring anything to the table besides complaining about the top comment.
It is an over simplification but Rousseau does paint this picture of humanity's natural goodness corrupted by society, or what the author calls circumstance. This idea is a cornerstone of the Discourse on Inequality and Émile.
Discourse on the Origin and Foundations of Inequality among Men (1755) - “Nothing is more gentle than man in his primitive state… he is restrained by natural pity from doing harm to others.”
Émile, or On Education (1762) - “Everything is good as it leaves the hands of the Author of things; everything degenerates in the hands of man.”
Confessions (1782–89) - “I have displayed myself as I was, vile and despicable when I was so, good, generous, sublime when I was so; I have unveiled my interior being.”
For Rousseau, humans possess innate moral sentiment, society corrupts through things like comparison, and the good life is maintained by being true to one's natural self.
I also think the focus of this little essay is about contrasting two modern identities, the expressive self and the performative and productive self, and isn't steeped in moral psychology. Bringing Aristotle into this is wholly anachronistic and misses the point.
I only have a cursory understanding of Franklin (as in, I vaguely paid enough attention in American History class in public high school to get a passing grade), and this still struck me as odd, too.
This is good stuff coming from the guy who said it's ok if people coordinate terrorist attacks on facebook as long as the company continues to grow
That’s the beauty of it. It’s only a short stretch from the argument here to the end justifies the mean and I think that’s what is truly implied. “Obviously we are good people because we succeeded.”
That’s a reasoning which exonerates one from any moral failing. It’s also a significant departure from what Franklin actually believed.
In the immortal words of Homer Simpson:
“If he’s so smart why’s he dead?”
Can’t get much simpler ethics than that
Meta's censorship policies reflect the ideology of their owner.
They have loosened hate speech restrictions in some areas to curry favour with Trump but declared that Zionism is a protected category while they have banned a ton of Palestinian voices:
https://www.amnesty.org/en/latest/news/2025/02/meta-new-poli...
https://amnesty.ca/human-rights-news/metas-zionism-zionist-h...
https://www.hrw.org/report/2023/12/21/metas-broken-promises/...
https://theintercept.com/2024/10/21/instagram-israel-palesti...
It is all inconsistent.
True, they shouldn't ban jihadists, but forward the intel to the army so drone operators can dispatch them once and for all.
> They have loosened hate speech restrictions in some areas to curry favour with Trump but declared that Zionism is a protected category while they have banned a ton of Palestinian voices
That’s crazy because the most explicit antisemitism I see now days is on Facebook. And I mean real antisemitism.
> It is all inconsistent.
As has been every attempt at censorship thus far, since everyone that attempts it has their own agenda. A tale as old as time, and nothing new under the sun. Also, the reason why censorship will never be the ideal solution to any problem.
Not that I disbelieve you but accusations like this work much better if you can link to a source (even archive.org)
Just read "Careless People"
Found the quote here: https://techthelead.com/incendiary-leaked-memo-facebook/
My takeaway is that they willingly ignore the moral dimension and encourage others to do the same, the coping mechanism being
1) choosing a core business metric
2) claiming it's not a core business metric
3) saying that increasing said metric is always good
What I found more chilling is:
> The work we will likely have to do in China some day.
They know if they expend to china, they will be tasked with profiling people based on their private communication and their connections and sending them to gulags. I mean reeducation camps.
And they don't give a fuck because they are just increasing a metric and they declared that's good.
This is a fair response. I googled "bosworth + terrorists will kill people" before I posted this to make sure I got the wording right but purposely didn't link to what I found because it's mostly clickbait stuff and anyways the real source is that I was an employee at facebook when he wrote "The Ugly".
Never good to be posting in anger but I truly can't stand this guy and I can't help but throw in something snide when I see him trying to smart-wash the fact that he's just Zuck's enshittification czar: Ads --> VR --> and now CTO
I asked because I didn't know who he was (didn't read his about page until after) but his blog had a search prompt and I couldn't find anything related.
Didn't mean my question as criticism but advice.
I've been in situations where I had to convince somebody well-liked by the majority was actually abusive to a selected minority.
And it's really hard.
People are not willing to expend effort in order to search for arguments in your favor. They will very often not even read then if you give them direct links. But at least a few will see it, which might lead to a discussion and others who are too lazy to click links will at least skim the discussion.
We all talk a lot about the mind over the body and emotions, so you can act stoicly regardless of your internal experience and how your body feels, and it's all fine, but it's important to make a point that your mood is more dependent on your body health than you think at first. How depressed you are can for instance be linked to the last time you went to the loo and how great your turds look (https://www.frontiersin.org/journals/psychiatry/articles/10....)
So take care of your mind, but also take care of your body. Don't be treating your body like crap and expect you can only will yourself into acting better.
> How depressed you are can for instance be linked to the last time you went to the loo and how great your turds look
That really hit home. Thanks for the link.
Willpower can be used to suppress emotion and act in a particular way. This can be useful but isn’t an effective long term strategy. Willpower is finite and sometimes fickle, in part because of the physical reasons you describe.
For most stimuli, our strongest emotional reactions are to our thoughts about the stimulus, rather than the stimulus itself.
A better application of willpower is to reject and replace the thoughts that lead to those emotions. Over time those thoughts are replaced entirely and the emotional reaction is changed.
Stoicism: dichotomy of control; Buddhism: tale of two arrows; Socrates: "The unexamined life is not worth living"; I'm sure there's more...
Humanity has produced a great deal of knowledge on how to live well. Modern society is just too distracted to learn about it.
A change in mindset must happen, but the proper mindset in which to change one's mindset is elusive. Even if my mindset today is flawed, what specifically should stay and what should go to make myself a better person? It feels like leaping from a safe harbor into the unknown. Can you convince a person to kill themselves and let a near-copy-but-not-quite live their life instead?
That being said, I think some positive change can be produced with diligence and care, even if the methods and details are hazy even to the person enacting them.
>>> and how great your turds look
I do not want to know how they turned this into a double blind study.
I'm married to a medical doctor and talking to her is incredible, they tread the body like it's nothing at all, from excretion to horrible wounds, it's just another day at the office.
She's sometimes telling me how it was bad at work because someone disagreed with the treatment of some 22 year old that got shot in the stomach and I'm like dying inside.
I guess we know who exactly are you. By your actions, an enabler of atrocities, of democratic decline, of teen depression.
Yup, your actions sure do speak.
> “Fake it until you make it” is often dismissed as shallow, but it’s closer to Franklin’s truth. Faking it long enough is making it. The repetition of behavior, not the sincerity of belief, is what shapes character. You become the kind of person who does the things you repeatedly do.
Then you become the kind of person who fakes things?
I know ultimately I am not good nor bad, I am not an absolute. I am an agentic blob of meat, and with every decision I can choose any of the paths at my disposal, rewriting my story as I go. There is something I live by, though. My whole life I have observed in others the ideals that I came to admire or to hate, and I try to adhere to the ones I admire as often as I can, as I am pretty sure I would hate myself otherwise.
> You can’t always change how you feel, but you can always decide what to do next.
Unfortunately, in my experience, how I feel does affect what I decide to do (or not do) next. But I certainly like to think I have agency, so there is that..
> how I feel does affect what I decide to do (or not do) next.
Not being affected by your feeling is a skill, that you can train. First you need to start noticing when you are in a state that affects your decisions poorly. This requires some free time thinking and reflecting on how you behaved in such situation after the dust settles. Then you can start trying to calm yourself in such situations. You need to override your impulses and that needs to be trained, you may not succeed first several times, but please keep trying.
With an extremely important caveat. Learning how to control impulses in the heat of the moment is important, but they need to be unpacked and properly processed as soon as possible.
If you do this poorly you can train yourself to be a stone cold robot who doesn't appear to react to anything emotionally. You might think you've succeeded but all you've done is lose touch with your own emotions.
I think it is also possible to just acknowledge the emotions in the heat of the moment, "process" them quickly as unproductive for the situation, and let them go their way.
Like the grandparent comment, I agree that this naturally requires training and effort. I also find that to be a more constructive way than to "suppress" your impulses/emotions for an unpacking later. Not saying you were necessarily directly advocating for that, just something that your comment made me think.
I think you and the person you are responding to are both correct. He added some important details and you added smaller but important details. Reality has a lot of nuances and different situations call for slightly different rules.
As someone with autism, I often feel the urge to do certain things, but I know they aren't fitting, morally right, or socially acceptable, so I refrain. I deeply resonated with the author's discussion of Benjamin Franklin, because this is exactly how I live. Virtue is a habit, not an essence: I don't feel like being social, I don't feel like being moral, I don't feel like fitting in—but I still do it. Because in the end, the reward is a life where I have a steady job, meaningful friendships, and a fulfilling life.
As someone neurotypical I take it for granted that my feelings most often align with what’s best to fit in with society. A few times it doesn’t and I end up giving in to my feelings and do the morally wrong thing
> I certainly like to think I have agency
Thats the rub though, it is only the thing we like to believe, not the objective truth.
The libet experiment, and others like it, show us that free will is only a useful fiction, but we must live as though it is not. Which goes a long way towards explaining the seeming contradiction described here.
We must believe the things that it is useful to believe, rather than the things which are true.
> but we must live as though it is not
This implies you can choose how to live though
As I said, we must pretend that we choose. Our language, our society, and even our minds are built for it.
Even the LLM's we trained on our thoughts now speak as if they have agency, when they do not. Try asking one why it behaves/speaks as though it has agency if it isn't self aware. They fall apart in interesting ways if pushed far enough.
In the same way, the heart of human consciousness is a kernel of self deception thay can lead to madness if you think too much about it.
My point is that the phrase “must pretend that we choose” is meaningless if we have no ability to choose, I.e. you have no choice whether to pretend you can choose or not, you either do or you don’t and it doesn’t matter how much you “must” do it.
Maybe what you mean is that we do pretend we can choose because that’s how we’ve evolved?
Robert Sapolsky [1] has entered the chat...
[1] https://en.wikipedia.org/wiki/Determined:_A_Science_of_Life_...
Note: not necessarily endorsing this, but it seemed very relevant :)
Also a semester of lectures on Evolutionary Psychology
https://www.youtube.com/watch?v=NNnIGh9g6fA&list=PLMwddpZ_3n...
I do love when Boz espouses opinions.
He has got better them over the years, this one is much less teenager trying to sound clever. Which is great, I love to see people grow.
The problem with this is that in my professional dealings with him, he has two modes: empathetic & arrogant dick. At his worse he was fighting in the comments section of workplace, telling employees that they are wrong. At his best he is warm and caring, even funny.
The problem for meta employees, is that most of the time you only really see arrogant dick boz.
My best memory of boz is him arguing with an intern on workspace and calling them "privileged", during COVID, when the kid asked whether the company would provide some sort of cash bonus since the free meals weren't available. "Teenager trying to sound clever" captures every other interaction perfectly!
So this text is not "teenager trying to sound clever"? I just thought that this is the best summary of it.
Were they wrong?
Yes, demonstrably.
https://www.trustedreviews.com/news/meta-smartwatch-leaked-a...
That abomination should have been killed from the start.
the lack of attention to user experience in any of the RL based products
The utterly stupid "blockchain compatibility" policy, which was too late, to fucking stupid and poorly executed.
The inability to run any project in RL that delivered any kind of value
(horizon's many many many iterations is an affront to any kind of good governance)
So it was pretty important and beneficial for someone to tell them so, and Boz ended up being the guy? That doesn't sound like his worst; keeping his mouth shut on other occasions was almost certainly worse.
Hmm. I got the same impression from this article, despite having never heard of the guy before.
Hey, wow, a think piece that didn't even say the word "AI".
good piece, I've immediately pasted everything to Sonnet 4.5 to get additional reasoning about it.
We see this around us every day, in every way.
I just realized that you can connect the two with another maxim that we've all heard a million times:
The perfect is the enemy of the good.
This puts further weight behind the intellectual arrow that embodies Franklin's ideals.
> We begin pure and only fail because society, obligation, or expectation pulls us away from who we truly are.
s/pulls us away from/reveals
Your substitution would make that sentence nonsensical. We can’t begin pure and through action be revealed to actually be impure.
Both Rousseau’s and Franklin’s views have utility. One requires one to express one’s inherent goodness. The other defines whether one is good by whether they do good acts. These both promote good acts.
Taking inherent nature from Rousseau but ascribing bad acts to that inherent nature just means no one is truly responsible for their actions. If they are good they do good. If they are bad it is because they are bad. Anyone believing they are just “a bad person” has no reason to even try to be good except to avoid consequences. It’s a bigger cop out than “society made me” while simultaneously puritanical in ignoring the role of outside influence like society.
I found myself asking: what is he trying to achieve with this post.
It all just seems a bit muddled once you consider his actions.
Just seems like self justification.
Or some direction for his employees - don’t think, do.
Oh right, this is the Facebook CTO. That’s entirely consistent with their behaviour.
I find the Franklin model far more useful [...] because it gives you agency.
Does it? If our present actions make our future selves, that means our past actions made our present self. The moments in a person's life are a row of dominoes, one causing the next. There is no agency anywhere.In that case, my choice to interpret myself as having agency was made, by itself, in the actual absence of agency. Neat!
Interesting, this post mentions two views but glosses over what many (most? I don't know) Americans have always believed: That we humans are inherently corrupt and evil by nature and need to be taught to do good and need to have a spiritual rebirth (the term is "born again") to transform our nature. The "born again" part from what I understand is mainly evangelized by protest Christians but the rest is consistent across all denominations.
I know that the percentage of Christians has declined over the years, back in the early days of the country they used to even have mass at congress every Sunday. So, fair to say the amount of Americans who believe this has declined, but still a significant portion.
Nevertheless, Ben Franklin and the rest may have been famous but they by no means reflect the beliefs of the masses at the time. As much as Obama, AOC and Tom Cruise's beliefs don't reflect modern American's views.
It's quite the contrast. across societies, even people isolated from the rest of humanity for thousands of years, you'll find the same moral failures such as murder, rape, invasions and wars of aggression, prejudice,etc.. The view that "the world corrupts us" is hard to buy, even when we have everything we could possibly want (think healthy billionaire good), our moral character doesn't change, even when one is born into that life. Even without considering complexities like the meaning of morality, by a person's own accepted beliefs of morality and ethics, we fail by default. we do what is convenient over what we believe is right.
The title of "You are how you act" is sort of true, but it is more accurate to say "You are how you decide". If we're programs, a program is the instructions it executes. The input data it processes and the execution environment will decide which instructions it processes for sure, and most bugs are triggered by specific input, but that does not change the fact that the bugs exist as an inherent nature of the program. And for us at least, we prefer to execute the most efficient (convenient) instructions instead of the most correct.
I'd say the modern American self is best defined by what you believe how other's perceive you and whether you are popular or not.
I enjoyed the post. I accept that it's a bit weird coming from a Facebook exec (ad hominem, etc).
What I found particularly insightful is the point that we have a double standard. I judge myself by my intentions and others by their actions. I'd seen this before, but never tied to historical thinkers.
One way to work around this is to ask yourself "what would I think if I saw a friend doing X" where X is what you intend to do. Of course, most folks are more forgiving of a friend than a stranger, but even that small amount of distance and perspective can help you make a better decision.
Dude you are building ads and doomscrolling content that is driving this country’s youth into a downward spiral.
Stop with this “building” BS.
You want a platform you can control, away from Google and Apple - you are not satisfied with slurping up people’s data and turning them into products (pretend glasses and VR crap are just that).
The galls of these SF bozos is just appalling.
It’s sad that we have shipped all our important technology to China where they really are building and instead we have a bunch of clowns pretend ‘building’ crap and are pure marketing geniuses. Nothing else.
The title reminds me of the quote that goes.. : "You are not what you think you are, but what you think, you are".
"...a 2016 internal memo written by Facebook executive Andrew "Boz" Bosworth, leaked in 2018, which stated that the company's growth was paramount and that negative consequences, such as harm from bullying or terrorism, were acceptable collateral damage".
Don't submit stuff from this guy, he is an atrocious human being.
"You are how you act"...and unfortunately for people like him how they act is well documented.
Well that's a completely artificial either-or straw man.
It is possible to make progress while trying to do good. Lots of people do that.
Vacuous, useless little piece. Sham thinking.
I find this shallow and useful for white-washing self.
This line of thinking allows you to frame yourself as good just because you did a couple of arguably good things and blanket the things you did with this couple of "deeds".
The last psychiatrist talked about narcissism alot and his advice is that if you are a narcissist, the best thing you can do is to 'fake' being a good person. Just do and say the things you think a genuinely caring and sympathetic person would do and say. It won't change you deep down, but it will spare the people in the world around you.
Somehow this link got deboosted.
The mask becomes the face
This is exactly what he is proposing, because it is more "useful". But it hardly gives you agency to be someone you are inherently not.
Authenticity is what we lack in the modern world and he is totally fine with that.
We all change with time, whether we want it or not. You can influence that change of your mind and soul, just like you can influence how your body changes.
If you fake being a better person than you are within, then by time you will be given by others more trust, more love, more opportunities. The sands of time will start to erase the old personality and implement the new, which is more reflective of the better environment you're finding yourself in. The good parts of the old you stay, while the bad parts are washed away.
This can be implemented on an industrial scale with military indoctrination, where they can take absolute scum and turn them into honorable soldiers and officers.
>You are how you act
"Four Silicon Valley executives have been recruited into a specialist tech-focused unit of the US Army Reserves in a bid to “bridge the commercial-military tech gap” and make the armed forces “more lethal”."
" Andrew ‘Boz’ Bosworth, the CTO of Meta – will “work on targeted projects to help guide rapid and scalable tech solutions to complex problems”." [0]
0, https://www.computerweekly.com/news/366626673/Silicon-Valley...
He is actively making the world worst for all of us, so sorry not sorry for not having any sympathy at all.
What do you think about the possibility that you are merely existing to be symbolic?
Agency is key to (personal, not economic) growth
This is the shallowest kind of pseudo-intellectualism, why is this even on HN?
Remember the Franklin thinking is used by several people to do "good deed math", meaning they do good to justify other crappy attitudes they have elsewhere
"Good deed math" feels like it drives legitimacy from some intrinsic sense of 'goodness', which to my ken looks de-emphasised in Franklin's model. Each act is a deed unto itself: a good deed and a bad deed do not counteract or excuse one another in some cosmic calculus.
The only link is the person -- that their acts inform their thoughts and habits, which informs future acts. In this case "good deed math" is likely a post-hoc rationalisation, predicted by the Franklin model but not exactly encouraged.
At least that involves good deeds. This article actually seems to pervert it into a hustle culture thing. His beliefs and values don't matter, it doesn't matter that he became a devoted abolitionist in his later life, what matters is that he got out there and built stuff.
just because some people pervert the concept doesn't invalidate the concept.
A good and a bad doesn't make a neutral.
Spoken like a true psychopath: uninhibited by strong, conflicting emotions, because there are none.
Open article.
"The modern American self..."
Close the article.
>"The repetition of behavior, not the sincerity of belief, is what shapes character"
To perform behavior X repeatedly and consciously for a long time, you have to have a belief (whether it is good or bad). Hence it is the sincerity of belief which shapes character.
Like when you wash yourself every now and then: you repeat that because you have a belief that keeping yourself clean is useful. Without that belief, you won't waste your time on that. Behavior is just an expression of a belief.
As Patrick Bateman said: "But 'inside' doesn‘t matter."
> You can’t always change how you feel, but you can always decide what to do next.
No. Most people are on autopilot most of the time and they react without thinking. It takes deliberate practice to be able to always decide what to do next.
More like "you are what you think".
No, literally the opposite of that. That's the model which is being refuted.
Umm No. You are what others perceive you as. Infact, there is hardly anything else other than that.
If ever there was a group that could benefit from this advice, it is the famously spectrum-associated programmers.
There's something to be said for honesty. There's a heart in there, to express, theoretically. Advantages might be enjoyed thereby.
If you want to see this in action in the US, wait until someone says that they hate driving. Then ask them what they have done to drive less. 99% of the time you’ll see accountability go out the window.
I expect better from the people who lurk at https://news.ycombinator.com/newest and upvote stuff which help decide what reaches the home page. It's sad to see a shallow, pseudo-intellectual piece like this voted to the top. This has been a long time issue in /newest. I lurk there and upvote the good stuff to help it reach home page. But the shallow hot takes and ragebait rise quickly while the real gems like thoughtful posts made from hard work and genuine hacker spirit barely get any votes and rarely reach home page.
Is this the result of tech bros refusing to study the humanities?
Constantly rediscovering old proverbs?
“This is the only story of mine whose moral I know,” writes Kurt Vonnegut at the beginning of his 1962 novel Mother Night. “I don't think it's a marvelous moral; I simply happen to know what it is: We are what we pretend to be, so we must be careful about what we pretend to be.” -Kurt Vonnegut
Is this the result of you refusing to study Divinity?
Constantly being surprised at discovery of old things?
"What has been will be again, what has been done will be done again; there is nothing new under the sun" -Ecclesiastes.
Are you claiming those two quotes are somehow the same? Or just trying to sound snarky, and therefore smart?
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